Before we move on to discussing the very significant modern-day implications of Gumilëv’s theory of ethnogenesis, I want to present, in condensed, summary form, the data this theory is based on. According to this theory, the biogenetic phenomenon that underlies all of human history is triggered two or three times per millennium, seemingly randomly, and always along a band just a few hundred kilometers wide that spans just one side of the planet and follows the great circle (which is the shortest path between two points on a sphere). These bands are variously oriented and lie outside the plane of the solar system, suggesting that the bursts of mutagenic radiation come from outside the solar system. After some human population that happens to be within the narrow band gets zapped, there follows an incubation period of over a century during which the mutant gene spreads through the population; only then does the fun start.
All of this makes the subject a damned difficult one. A vulcanologist might be pleased with the frequency of two or three major events per millennium, but then would not be so pleased with the complete lack of geological evidence; all that remains is written is history and archeology. An evolutionary biologist would say that a few thousand years is too short a time frame to work with (the entire span of human history is barely 20 centuries). And how would a geneticist look for markers within the Y chromosome of men who’ve been dead for many centuries that happen to correlate with the trait of “willingness to die for an abstract cause”? But just because a theory cannot be attested based on physical evidence does not automatically invalidate it. There is another method—preponderance of circumstantial evidence—and this is where Gumilëv happens to truly shine. He assembled 20 centuries’ worth of historical and archeological data into a single map that shows who got zapped by space rays where and when, and discussed the results of each such event in great detail. Here, then is the map.
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